A few years ago, in a local used/rare bookshop, I came upon the original Signet paperback edition of The Catcher in the Rye, published in March 1953. I couldn’t resist owning it for the memorable illustration of Holden Caulfield entering a squalid New York City neighborhood, carrying a suitcase and wearing his red hunting hat and scarf. The paperback was the version of the classic I read in high school, and I paid $50 at the shop for what once sold for 50 cents — a worthy investment in book nostalgia.

In Kenneth Slawenski’s biography of J.D. Salinger, I learned the legendary recluse hated that Signet paperback design. He fought it but couldn’t get it changed, having acquiesced to it in 1951, the year Little Brown first published The Catcher in the Rye. Salinger blamed Little Brown, which controlled the paperback rights, for allowing such a tawdry cover to be used by Signet, “caring nothing for the presentation of art.”

Before reading this engaging biography, my frame of reference regarding Salinger conformed to popular stories about the legend’s seclusion. Like most everyone else, Salinger to me was simply an eccentric hermit who once wrote a lasting classic novel. I was aware he fiercely fought any invasion of his privacy at his home in New Hampshire, fought (and won) in court Ian Hamilton’s unauthorized biography and suppressed the sale of another author’s sequel to The Catcher in the Rye. And then there was that embarrassing tell-all by Joyce Maynard. But in J. D. Salinger: A Life, I came to understand a person who grew into his extremes from accumulating personal experiences.

That includes his soldiering in the 12th Infantry Regiment during World War II. I was surprised to learn Salinger stormed Normandy beaches on D-Day and took part in the horrific events in the Hürtgen Forest and the Battle of the Bulge. He also was among the American troops discovering Nazi concentration camps. Needless to say, the psychological and emotional impact of his war experiences were profound and enduring. Slawenski writes, “Salinger the man and the events of war are as inseparable as the author and the works that he penned.”

But it was the perceived betrayals by editors and publishers in the 1950s and 1960s that significantly contributed to Salinger’s eccentricities. Shortly after he returned to New York, after the war, he learned Lippincott Press would not publish his collection of short stories (Salinger had been told it was a “done deal”). By this time, he’d already experienced magazine editors changing his story titles and The New Yorker accepting a story and then not publishing it. Yet to happen was Harcourt Brace’s decision not to honor the verbal contract to publish The Catcher in the Rye in 1950. (That’s a famous moment in literary history – Little, Brown and Company became the publisher.) Salinger reached a point where he couldn’t trust the publishing community to value and respect his work. He became extremely difficult, refusing to let editors and publishers control the presentation and publicity of his stories and novels. He would demand, resist and fight, guarding his characters and their fictional worlds as he guarded his own privacy. “Striving as he was for perfection, the thought of allowing his work to be mangled by editors in the pursuit of profits incensed him.”

In reviewing J. D. Salinger: A Life last year, critics consistently made the point it’s impossible to write a successful biography about a writer who lived a secluded life, destroyed his letters and demanded friends say nothing about him to journalists. I agree that’s probably true; however, with what is known, and what is able to be pieced together from research, a story can still be told with significant value for readers. I believe here Slawenski triumphs, as he covers not only the WW II years but also Salinger’s privileged young years on Park Avenue with his parents, his trouble in school, his family life, his interactions with the staff at The New Yorker and his struggle between his ego and his spiritual beliefs.

Salinger’s publishing life ended in 1965 with the story “Hapworth 16, 1924,” which appeared in The New Yorker. Slawenski writes about this time and Salinger’s remaining 45 years with the same engaging detail and warmth as the more notable early years. He describes Salinger’s death on January 27, 2010, as “a kind of terrible extinction.” That description fell hard on me with its heavy truth. I especially loved this line: “J. D. Salinger was unique, and many found his noble opposition comforting.” Amen. 

Random House published the hard cover edition of J. D. Salinger: A Life in 2011. I read the trade paperback edition, released this year. Kenneth Slawenski is the founder of deadcaulfields.com. In January, in Salon, he wrote this interesting article: “What was J. D. Salinger working on?”

Grief wants to know

May 5, 2012

I’m in awe of the last lines of Anakana Schofield’s Malarky. They offer an affirmation of life, despite the overwhelming incoherence experienced in the previous pages. When I came to them, I felt a reward of powerful clarity, an illuminating a-ha that mentally swept me back through this uniquely told story of madness and grief with heightened comprehension. “It’s beautiful when it all makes sense, so it is. Occasionally it makes sense, just for a moment.”

Malarky contains 20 episodes that in another book would be called chapters. They are the remembered events playing out inside the mind of a grieving widow who’s suffering a mental maelstrom, as she seeks insight into her husband’s infidelity, her son’s homosexuality and events leading up to their deaths. Her name is Philomena, and she is our reckless, driven narrator occasionally referred to as “Our Woman,” a compelling and unforgettable Irish cattle farmer’s widow, who cleverly dominates the page and consumes us. When the book opens, she’s in counseling with Grief, the name she gives her therapist. Her remarks frighten Grief and concern Philomena’s friends because they’re filled with desires inappropriate for a widow. Her recollections are fragmented, and that’s the point, entering us intimately and insistently into her interior world that becomes, for us, an absorbing journey into a mind swinging capriciously under the influence of guilt, confusion and loss.

Here’s where it all starts. Early in her life, Our Woman witnessed her son, Jimmy, engaged in sex with a boy in the family barn. When years later, home from college, Jimmy comes out to his mother, she tells him to keep his homosexuality to himself and hide it from his father, that at family functions “for your father’s sake, you’ll be alone or with a girl.” On this visit, however, she witnesses her son in another homosexual act, this time in the farm field, and feels disgust. She also fears being humiliated in their community of rural Mayo County, Ireland: “He’s done for. He must be gone from this country, this country where there is no forgiveness for such a thing.” But Jimmy feels no fear and flaunts his sexuality before his parents, causing his father to cut him off financially. He joins the military in America and is deployed to Iraq and then Afghanistan. Meanwhile, in a pub, Philomena is confronted by a woman who confesses having an affair with her husband and gives outlandish, explicit details. 

It’s enough to drive any woman to a divorce lawyer or to make her flee into obscurity. Philomena’s response, however, is a bizarre opposite to revenge and denial, a kind of obsessive understanding for the husband and son she loves that’s as imaginative as it is inconceivable. She seeks out sexual experiences for herself to mimic those brought into her consciousness not only by her husband but her son.  The erotic scenes – and there are several — are more desperate than sensual. They are infused with dark and quirky humor yet underlying them, also, is a kind of sorrow.

Often, Philomena speaks with Grief. Often, she comments on being unhinged, lacking reason and common sense. I have to admit occasionally getting lost in the narrative thread because of how she remembers things, once finding myself seeking the logical time sequence concerning Jimmy’s death by going back through some episodes. I couldn’t figure out for a while whether he died before or after his father died.  I assumed it was as a soldier in Afghanistan, but I wasn’t sure. Even so, I knew the answers were here, that my challenge had to do with the inventive storytelling in which you can miss things if you don’t pay attention, where one must surrender to the sifting of events in a mind that swings out of linear time. It’s why I was drawn to keep reading and not put the book down, to stay with the rhythm inside Philomena’s head and on par with her thread of logic, not with what I expected.

And so it gets back to those last lines. When we reach them, everything comes full circle, especially regarding something Philomena says in the first episode: “If you are a widow, be careful what you say. I think it’s why they started talking about Jimmy in the bank.” You won’t know what that bank reference means when you first read it, but you will, eventually, and it’s a stunning construct. Indeed, it all makes sense within this crazy-sad theater of a grieving mind that’s a forceful showcase for such things in life. Schofield’s brilliant storytelling in Malarky is among the most engaging I’ve ever encountered.

At the gym one morning this week, I was reminded of Steve Hamilton’s The Lock Artist, thanks to a movie trailer on one of the TV monitors. At first I thought the movie might have something to do with the book. I didn’t have sound capability. I just saw the movie title “Safe” and an image of a safe dial, then a little girl who obviously has the ability to crack a code every criminal in Manhattan wants. The movie, opening this Friday, actually has nothing whatsoever to do with the book. (I later watched the trailer on my computer.) Still, it triggered me to think about The Lock Artist that won last year’s Edgar® Award for Best Novel. And it’s not the first time this month I’ve thought about it. During my recent NYC trip, browsing through a display at St. Mark’s Bookshop on the Lower East Side, I thumbed through and almost purchased a copy.

Perhaps the book is coming to mind because the Edgar® Award winners are announced every spring. Indeed, we’ll learn the winners of the 2012 awards on Thursday night (April 26). Whatever the reason for my focus on The Lock Artist, I’m reminded time is marching on, and even though a new Edgar® for Best Novel will take everyone’s attention this week, I’m still excited about the prospect of reading last year’s winner.

Here’s a brief plot summary.

The narrator of The Lock Artist is William Michael Smith, an 18-year-old boy who stopped speaking when he was 8-years-old because of a traumatizing tragedy. He’s got a unique talent — Michael can open anything that’s locked, no matter how impossible, from a door without a key to a complicated bank safe. “It’s an unforgivable talent,” according to the publisher’s description. ”A talent that will make young Michael a hot commodity with the wrong people and, whether he likes it or not, push him ever close to a life of crime. Until he finally sees his chance to escape, and with one desperate gamble risks everything to come back home to the only person he ever loved, and to unlock the secret that has kept him silent for so long.” 

The Guardian wrote last year: “It is a tale of blessing and curse, horror and redemption, a boy who is utterly locked out and a man who can bypass any security system, skilfully woven in the spare, elegant prose of unforced authenticity.”

The Edgar® Awards are sponsored by the Mystery Writers of America and widely acknowledged to be the most prestigious in the genre. In addition to Best Novel, award categories include Best First Novel, Best Paperback Original, Best Fact Crime, Best Critical Biographical and more. If you’re looking for some good books, these nominee lists provide terrific selections.

Here are the novels nominated in the Best Novel category for 2012, winner to be announced Thursday night. Meanwhile, I’m cracking open The Lock Artist.

Update Thursday, 4/26/12 @ 10:10 p.m.: Gone by Mo Hader won the Edgar for Best Novel.

I attended the New York Antiquarian Book Fair last week and fell in love with a signed paperback, first edition, of Steal This Book, Abbie Hoffman’s anti-establishment survival guide self-published in 1971. Nostalgia gripped me – to own the book would be to own a tangible reminder of the years I was growing up when Hoffman appeared on the evening news protesting the Vietnam war or the capitalist pigs he despised, or causing trouble at the 1968 Chicago Democratic Convention with the Chicago Seven. Those were the years when music, politics, war, feminism, psychedelic drugs, Ed Sullivan, the moon landing, mini skirts and tie-dyed shirts and civil rights marches filled the nation’s psyche. I can see as clearly as I see this computer screen my sister one hot August night in 1968 imitating President Lyndon B. Johnson and putting me in hysterical laughter while the Democratic Convention broadcast on our television. More than a paperback, a signed edition of Steal This Book sitting on my bookshelf at home would provide a sensory journey into that decade of social change, the opportunity to glance at its spine and experience that flick of an emotional go-back in memory.

Abbie Hoffman wrote the introduction to his book from Chicago’s Cook County Jail. He was charged with conspiracy to disrupt the 1968 Chicago Democratic Convention and intent to incite riot.  He was acquitted of the conspiracy charge but sentenced to five years for the other charge, which eventually was overturned (1972). He self-published Steal This Book because the content made publishers and booksellers nervous. It instructs readers how to live a life of protest without depending on the social order. In other words, how to steal and make bombs. The chapter titled “Free Food” in the “Survive!” section begins:

“In a country such as Amerika, there is bound to be a hell-of-a-lot of food lying around just waiting to be ripped off. If you want to live high off the hog without having to do the dishes, restaurants are easy pickings. In general, many of these targets are easier marks if you are wearing the correct uniform. You should always have one suit or fashionable dress outfit hanging in the closet for the proper heists.”

The book sold well. According to a 1990 New York Times article about books stolen from libraries, “Is There a Klepto in the Stacks?”, Steal This Book came out in April 1971 and by July sales reached 100,000 copies. The article listed Hoffman’s counter-culture classic as number 5 on its most-stolen list. Alas, the rare, signed copy of Steal This Book was beyond my budget at the Antiquarian Book Fair, and I walked away from it. Considering its title and interior messaging, I should mention the desired book was behind a locked, glass cabinet door.

Two days later I found myself in Bluestockings, a self-described radical bookstore in the Lower East Side of Manhattan, a far cry both in location and subject matter from the bookstores I visited in the Upper East Side. Shelving categories included, to name a few, Activist Strategies, Civil Liberties and the State, Class and Labor, Global Justice and Anarchism.  I didn’t linger very long, as I did in the Upper East Side stores, Kitchen Arts & Letters, Crawford Doyle Booksellers and The Corner Bookstore. As I left, I noticed Terry Bisson’s new novel Any Day Now on the display table.  I had finished it a few days before I left for NYC, so understood its presence in Bluestockings.

Any Day Now follows the young Clayton Bewley Bauer from Owensboro, Kentucky, through his coming of age in the 1950s and 1960s, from dating a car-hop and reading Howl and On the Road with a beatnik neighbor to dropping out of college and hitch-hiking to New York City, where he hangs with radicals involved with the Black Panthers and the Students for a Democratic Society (SDS). He leaves NYC on the run from the FBI and lives in a commune in Colorado.  There’s no mention that I recall of Abbie Hoffman but certainly of the 1968 Chicago Democratic Convention where Bisson provides an alternate history — Senator Robert F. Kennedy appears at the convention with a bandage around his head and becomes the democratic presidential nominee. Martin Luther King also survives his assassination and is RFK’s vice presidential pick.

The story is rich with atmosphere of the radical times, and anyone who lived them will get lost in the period details mentioned throughout. It’s like flipping through an absorbing Life magazine photo essay of the era. Readers born after 1970 may find the story dry. It lacks an emotional draw that makes us care about the characters and is written in short paragraphs with a staccato narrative voice. When it comes to the 1960s, however, if you lived it, you don’t need someone to create a seductive narrative draw. It’s already built into your own emotional core. You’ll hear the music, feel the revolution and know just how Clay feels when he says, “If I had twenty bucks, I would hit the road, stick out my thumb, go where the wind takes me.”

I recently re-read John Gardner’s Grendel, the 1971 novel that re-tells the first part of the epic medieval poem Beowulf from the monster’s viewpoint. The willingness to give reading time to a book I’ve already read, when there’s not enough time to read all the books I haven’t read, got triggered by an advanced reading copy of Grendel inscribed by the publisher to the intended receiver, “Please read. You will love this.” The ARC is a rare acquisition for my library that took me back to the time one of my college English literature professors gave me his copy of Grendel, thinking, I suppose, I’d appreciate Gardner’s extraordinary imagination and lyric monster writing. It was not an assignment, rather something Mr. Parks enjoyed and wanted to share with the student (me) who was interning with him that quarter. I read the book, but the story and all its meaning sailed right over my head.

So here, decades later, I’m reading Grendel out loud and walking around the room at the same time because one cannot sit still under that sheer magic created by Gardner, a narrative of such magnificent lyric words and insights you can’t help but to dramatically read the story out loud to hear them. I relished the rhythms of the lonely, philosophical monster’s fretting and roaring as he struggles to understand the purpose of his existence. Grendel doesn’t see himself as people see him, a violent fiend from hell, and Gardner skillfully brings to life the monster’s sweet, emotional confusion.

Grendel lurks outside King Hrothgar’s magnificent mead hall, spying on the drunken feasts and listening to the poetry of the harpist, known as the Shaper, who sings of goodness and hope. One day, the Shaper tells the story of Cain and Abel, “an ancient feud between two brothers which split all the world between darkness and light.” Grendel learns he’s from the darkness, “the terrible race God cursed.” Filled with scorn and doubt, he seeks the counsel of a gold-hording dragon, who dismisses the idea there’s any meaning in life, light or dark, and claims the Shaper creates illusions. The dragon casts a spell on Grendel, making him invulnerable to any weapon. “I could walk up to the meadhall [sic] whenever I pleased, and they were powerless. My heart became darker because of that.”

Grendel rampages through the mead hall, savagely killing Hrothgar’s men night after night, seeing no worth in any life, especially because he can so easily take it. When he decides not to kill Hrothgar’s wife, he says:

“It would be meaningless, killing her. As meaningless as letting her live. It would be, for me, mere pointless pleasure, an illusion of order for this one frail, foolish flicker-flash in the long dull fall of eternity.”

He’s a horrible creature, but Gardner gives him humanity, and you can’t help but love Grendel — he’s intelligent, funny, self-loathing and monstrously witty. He knows what he’s doing isn’t right, and yet he can’t stop because he can’t reconcile the senselessness he sees in the world. He’s a beastly creature capable of love and sympathy — desiring it, actually — who transforms into evil because no one gave him a chance to be anything but evil. There’s a great life message here, and many more like it in this classic, right up to the end when Grendel finally is overcome by the hero Beowulf.

One doesn’t need to have read the original medieval poem to enjoy Gardner’s spin-off, but there’s so much more to Grendel’s story after his death, when Gardner’s novel ends, that it’s worth reading Beowulf either again or for the first time. I did (again). I picked up the wonderful translation by poet and Nobel Prize-winner Seamus Heaney. Published in 2000, Heaney’s version became a national best-seller, which says it all – how often do you see translated medieval poetry described as a best-seller?

As for Gardner’s Grendel, it’s poignant, spiritually and psychologically rich, and delightful to read. I understand now why Mr. Parks wanted to share it.

Update: The title to this post was slightly modified after publication.

I wonder when the mid-20th century British author Elizabeth Taylor lost her name recognition to the famous American movie star. Did it happen immediately with “National Velvet,” the 1944 box-office hit starring the 12-year-old actress with Mickey Rooney; or did it happen gradually, building over time, as the young girl who played Velvet Brown grew into the Hollywood beauty?

Elizabeth Cole married into the name Taylor in 1936 and published her first novel the year after “National Velvet” hit movie theaters. She was 33 years old. Taylor published her second novel in 1946, her third in 1947 and her fourth in 1949. These were the years the American actress’s movie career accelerated, transitioning the adolescent star into adult roles and paving the way to a future that would secure her place as a Hollywood legend.

I would like to think the author had her name to herself those first publishing years, considering an ocean separated the two women with the same name; however, I’ve read Elizabeth Cole Taylor’s shyness created distance with the press, which likely hindered her name taking hold under a widely recognized literary halo.  So in 1951, when she published her fifth novel, A Game of Hide and Seek, the year the actress Elizabeth Taylor starred in the classic movie “A Place in the Sun,” I’d bet the critically acclaimed British author knew, without a doubt, fate had played an unfortunate card, and she’d forever be The Other Elizabeth Taylor.

New York Review Books reissued two of Taylor’s novels this year, the centennial of the author’s birth, Angel and A Game of Hide and Seek. I read the latter, my introduction to the author, whom Kingsley Amis described as “one of the best English novelists born in this century,” meaning the 20th century. Taylor is much admired by many who believe her novels are must-reads. A Game of Hide and Seek easily falls into that category due to the author’s brilliant and compassionate insight into the characters’ motivations and behaviors. Most impressive is her ability to seduce readers with a story in which not much happens.

The book opens with teenagers Harriet and Vesey falling in love at the country home of Vesey’s Aunt Caroline. Harriet shuts down at every opportunity to state her love for Vesey, fearing she’ll be rejected. That’s not surprising, given Harriet’s meek personality and Vesey’s cynical and scornful approach to life. Although he loves Harriet, Vesey gives the impression it’s not important to him. Harriet and Vesey play hide-and-seek with Caroline’s children that summer, prolonging the discovery of the hidden children so they can linger together in the fields, cautiously flirting. But then, Vesey becomes a bad influence on the children, and he’s asked to leave. When Harriet hears this news, Taylor writes, “Enormous calm and fortitude the young have when they are first in love and hiding it.”

Their lives separate. Vesey travels a road of failure, Harriet one of ordinary, suburban married life. When they come together again in middle-age, it is too late to act on the love they still feel for each other. Vesey, humbled by his pitiful life as a second-rate actor and also cut off from family inheritance, openly wants Harriet in his life but acknowledges he has nothing to give her. Taylor portrays his fall with cheap clothes and dismal accommodations, but Vesey remains dignified in character, one who does not pretend or deny the reality of his life. Harriet, on the other hand, lives in a lovely home with her devoted husband and a romantic, teenaged daughter. It is a perfect, safe life she’s lived without attaching to it, always wanting Vesey, the years slipping past as if in a dream. When Vesey re-enters her life, Harriet sees her marriage as “a frayed, tangled thing made by strangers.”

Some readers may find this immersing story of ordinary, heart-breaking love, set in England between the World Wars, to be slow and uneventful. Taylor doesn’t sensationalize it with sex and violence, as we’ve become accustomed to reading in later 20th-century and current novels on the topic. Instead, she confronts the longing, illustrating how we stumble in our decisions about love, and how we morally rise to bear the burden of them. When I finished A Game of Hide and Seek, I dropped the book onto my lap and thought, “How do you recommend a sad book?” The answer came quickly: “Say it’s written by Elizabeth Taylor.”

Elizabeth Cole Taylor lived 1912 to 1975. She wrote 12 novels and four story collections. The Other Elizabeth Taylor is the title of her biography written by Nicola Beauman. According to an article in The Guardian about the biography, Taylor’s best novels are At Mrs. Lippincote’s (1945), A View of the Harbour (1947) and A Game of Hide and Seek (1951).

Nathan Englander’s new story collection illuminates Jewish life and consciousness with exceptional, soulful clarity. Each of the eight stories uniquely employs character, plot and tone to lay before us the challenging and sometimes ugly elephants that can materialize around anti-Semitism, holy law, secular temptation and Jewish suffering. While the subjects are large, the stories feel intimate, reaching deeply into readers’ sensitivities as they explore vulnerability and holy angst.

For me, the book became a kind of secret treasure I thought about during the day, looking forward to it as if I were going to meet a special friend. I attribute that to not only these eight being simply good stories, but also those imposing elephants, so fascinating by their invisible presence revealed.

In the book’s title story, the first in the collection, Mark and Lauren are Hassidic Jews from Jerusalem visiting Mark’s parents in Miami, Florida. They spend an afternoon with their more spiritually casual Jewish friends, Deb and her narrating husband, who regards the Hassidic couple as “strict, suffocatingly austere people.” Loosened up with liquor and marijuana, the couples verbally spar over issues of modern Jewish life, including intermarriage, liturgical absolutism and the significance of holy ritual. Mark’s ultra-orthodox certainty hides an elephant in his marriage, which becomes visible when the couples engage in an unsettling Anne Frank game that asks players who would hide them in the event of a second Holocaust.

Englander probes the demands of religious absolutes in several of the stories, and while it is Judaic law in his telescope, all faiths can fall within its field of vision. In the story “Peep Show,” a successful attorney, Allen Fein, spontaneously enters a peep show on his way home from work. When he drops a second token into the slot to see the pretty girl one more time, the partition raises and reveals his childhood rabbis. In this symbolic story of sexual guilt imposed by holy leaders, Fein says, “You painted for us the most beautiful picture of Heaven, Rabbi, then left us to discover we’d all end up in Hell. Some room – maybe if you’d left us some room.”

The stories are equally compelling and richly imagined, but diverse in style, testifying to Englander’s breadth of creativity.  For example, “Everything I Know about My Family on My Mother’s Side” is written in numbered paragraphs. There is so much underlying the plots of these truly amazing stories that none are simply open-and-closed fictional narratives. They move us to the edges of eternal contentions, encouraging us to look into their depths, such as in “How We Avenged the Blums.” A Russian Jew training a group of boys to fight an anti-Semitic bully says to them: “Do you know which countries have no anti-Semite? …  The country with no Jew;” or in “Sister Hills,” an extraordinary political fable about Israeli settlements, asking probing questions about ancient covenants with God.

It’s unusual for me to claim all stories in one collection as a favorite, but that’s the truth of it here. One more to shout out about – “The Reader,” a story about an old man who follows a has-been author across the country to attend his bookstore readings. He is the author’s only audience. Through the old man’s obsessive attachment to the author’s novels, we understand, as I experienced with What We Talk About When We Talk About Anne Frank, “an intimacy as real as a friendship.”

Nathan Englander’s previously published fiction includes a novel, The Ministry of Special Cases, and the story collection For the Relief of Unbearable Urges.

Update: Grammatical corrections were made to this post 3.20.12.

I discovered a Southern novel often described as the one that deserved the classic status held by Gone With the Wind. Caroline Gordon’s critically praised fiction about the American Civil War, None Shall Look Back, came out in 1937, but by that time the reading public had fallen in love with Scarlett O’Hara and Rhett Butler. According to an article about Caroline Gordon in The New Criterion, (October 1989), None Shall Look Back “promptly drowned in the wake of Margaret Mitchell’s 1936 Gone With the Wind.” The writer, Laura Weiner, further refers to Gordon’s response to what happened and also to the praise:

“Scarlett O’Hara was ‘a Civil War Becky Sharp, and Lord how they’re gobbling it up,’ Gordon wrote. ‘They say it took [Mitchell] ten years to write that novel. Why couldn’t it have taken her twelve?’  Oh, well. Katherine Anne Porter raved about None Shall Look Back in the pages of The New Republic and John Crowe Ransom sent Gordon a personal letter calling her ‘a Great Artist’ for having written it.”

The literary chatter about what could’ve been or should’ve been regarding None Shall Look Back made me curious, and so I found a copy – a first edition, no dust-jacket, south of $50 – and read it. There’s a Southern Classics Series paperback available; however, I wanted to read the ‘organic’ version, without notes or prefaces providing hind-sight interpretation.


None Shall Look Back
 begins with a birthday party celebrating 65-year-old Fontaine Allard, patriarch of Brackets, a prosperous Kentucky tobacco plantation near Clarksville, TN. The party introduces us to the key family characters, including Fontaine’s orphaned grand-daughters Lucy and Love, his sons Ned and Jim, and his nephews George Rowan and Rives Allard, from Georgia. Ned, George and Rives are surprise visitors to the party – they left school the night before, riding their horses home to join Lt. General Nathan Bedford Forrest’s Confederate cavalry. There’s a dance and some romancing on the plantation, and then the boys ride off to fight at Fort Donelson.

The strength of this story lies on the battlefields. Gordon puts us in the tents and through the binoculars of Union and Confederate commanders. She powerfully captures the troops as they wait for action and then fall into the horror of it. I don’t have deep knowledge about the Civil War battles and, in the case of Fort Donelson, read online about the 1862 surrender to General Grant. The historical background information made a huge difference in my understanding of what was happening in Gordon’s fiction. If only she had included a map of the battle, that would’ve been sufficient. Did readers in 1937 not need that?

Gordon anchors us most closely to Rives, who scouts for Lt. General Forrest and, along with Ned, follows Forrest in escaping Fort Donelson before the surrender. The two boys return to Brackets, where they hide in the woods from Union troops, who pillage and burn down the plantation house. With the Union victory and control of nearby Clarksville, Brackets’ plantation slaves have walked away and Lucy thinks, “…we are sinking, sinking; and they know it and have deserted us.”

Rives marries Lucy and takes her to his home in Georgia. Fontaine Allard collapses into ill health, and the family becomes dependent on others for their shelter and food. Rives continues to fight with Lt. General Forrest, whom Gordon portrays heroically throughout the novel, such as at Murfreesboro and Chickamauga. Meanwhile, Lucy nurses wounded soldiers with her mother-in-law in Georgia.  Ned escapes from a Yankee prison and returns home a broken man.

Gordon’s characters are well-drawn but don’t call us to care about them. It makes for less dramatic reading – there’s no “I’ll think about that tomorrow” Scarlett O’Hara or “Frankly, my dear, I don’t give a damn” Rhett Butler to make us cheer and weep — but the historical significance of the Allards’ fictional lives more than makes up for the lack of emotional drama. There’s an unforgettable final scene of Rives on his horse “carrying the colors” into the middle of a battle, when the original carrier lost courage. Like so many other scenes in None Shall Look Back, it left me with an indelible portrait of the Confederate soldier in battle and, long after the last page, thinking about the American Civil War, more than Mitchell’s classic ever did.

Caroline Gordon (1895-1981) wrote nine novels and three story collections, as well as non-fiction. She was born in Clarksville, TN, where she lived with her husband, poet and critic Allen Tate, on family land.